Christian dating your best friend
Why risk harm to your own heart or to that of a brother or sister to have a type of companionship that, outside of marriage, is arguably questionable anyway?
This brings me to my second argument against intimate one-on-one friendships between brothers and sisters in Christ. Men and women who are not called to long-term singleness and celibacy have a strong desire for companionship with a member of the opposite sex. As I've discussed before, Scripture seems to consider marriage (and children) to be a normal part of the progression toward biblical manhood and womanhood (see, among others, Genesis -28; -24; Matthew -41; Luke -36).
First Thessalonians 4:1-8 admonishes us not to wrong or "defraud" our brother or sister by implying a marital level of commitment (through sexual involvement) when it does not exist.
As I've discussed before, a broad (but sound) implication of this passage is that "defrauding" could include inappropriate emotional — as well as physical — intimacy.
So is the trend toward intimate friendships between single men and women a good thing? If you haven't read my previous articles on biblical dating, you'll be helped in thinking through this issue by reading "Biblical Dating: How It's Different From Modern Dating." Based on some of the principles found there, let me offer a couple of practical reasons why I believe such friendships to be generally unwise, and then I'll suggest a positive role for friendship among singles in the Christian community.
In this series of articles, I've raised several biblical principles regarding the way we should treat our brothers and sisters in Christ.
Romans 13:8-14 calls us to love others, to work for their souls' good rather than looking to please ourselves.
(For the verbally precise among you, I think such friendships between non-single Christians are also a bad idea, but that's not what we're talking about here.) Intimate friendships between men and women almost always produce confusion and frustration for at least one of the parties involved.
They tend to involve the sharing of many aspects of each other's daily lives and routines.
In other words, they tend to involve much of the type of intimacy and companionship involved in — and meant for — marriage.
This is especially so in a culture — and a church — that struggles with the widespread sociological trend in its young adults known as "perpetual adolescence." Albert Mohler, Alex and Brett Harris, Candice Watters and other Boundless authors have written about this trend at length.
In fact, the failure of many Christian men to pursue marriage well into their 20s and 30s may be one of the most disturbing results of this trend, but that's another topic for another day.