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However, the term ‘Khoisan’ is a relatively recent invention, coined in 1928 by Leonard Schultze as a collective category for early hunter-gathering and herding peoples of southern Africa, and a term which increasingly causes a degree of tension and controversy.

Officially, however, the ‘Khoisan’ as an ethno-linguistic group remains a recognised identity.Since the Land Restitution Act of 1994 does not make provision for land which communities lost before the assigned cut-off date of 1913, with the proclamation of the ‘Native Land Act’, land restitution in the post-apartheid era has held little benefit for the Khoisan peoples.This is due to the fact that Khoisan communities were dispossessed of most of their land uring the earlier colonial era, especially in the early nineteenth century, and hence the 1913 Native Land Act did not make any mention of Khoisan land confiscation.Moreover, the traditional lifestyles and cultures of distinct communities were often altered by intermarriage with different ethnic groups, especially in the Western Cape.There is evidence of intermarriage both between Khoikhoi and San populations and with colonial slave populations, as well as with Bantu-speaking farmers and white settlers.

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The Khoisan people, who at various points have been referred to using the derogatory terms ‘Bushmen’ and ‘Hottentots’, as well as Kung, Kxoe, Khoi Khoi, Ovahimba, San, Vatua and !

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