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The estate was a victim of rent wars and settlers’ rebellions and was confiscated by the state, remaining vacant until 1850 when it was purchased and restored by Paul Forbes, a tea merchant.
It was abandoned in 1880, left to the elements and vandals, until it was purchased by the Franciscans, along with 100 acres of land in 1911.
Francis, at Staten Island from 1952 through 1954, followed by the Novitiate, Our Lady Queen of Peace, at Middleburgh, NY from 1954 to 1955.
(Link: Making Sense of Seminary – or “Seminary 101″ for Dummies – Part I ) The next phase of seminary life for me was a rather lengthy six-year stint at St.
Anthony-on-Hudson, Rensselaer, NY, near Albany, from August 22, 1955 through May 28, 1961, when I was ordained a priest, a period I decided to pass over in my blog until a later date.
In the blog, I jumped to my Ordination story and ultimately my decision to leave the priesthood.
The two gaps in my story are the “Major Seminary” period and the post-Ordination phase when I taught at Canevin High School.
In this blog, I intend to take care of the six-year “Major Seminary” story. Anthony-on-Hudson, located on high ground on the East bank of the Hudson River, directly opposite the city of Albany.
There were 13 Friars in my class in 1955, and 5 of that group were ordained with me in Albany in 1961 (4 had abandoned the seminary altogether, 2 had volunteered to complete their studies in Brazil, and 2 returned to Costa Rica for ordination).The basement level of the tunnel led to the refectory or dining hall which was in the basement of the Manor House, and the second level of the tunnel led to the Library and priests’ quarters, as well as a small chapel.Our official seminary chapel – a rather stark and unadorned structure – jutted out from the back of the clericate, creating a cruciform.There were many such examples throughout the Catholic Church where religious orders purchased or inherited elegant estates for use as charitable institutions.However, it seemed especially out of character for a Franciscan community, dedicated as it was to the practice of biblical poverty, to inhabit a Manor House that was built for the high society of a prior generation.
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Two of the mansion’s ballrooms served as the seminary library.